1 Chronicles 11:3

Authorized King James Version

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Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.

Original Language Analysis

וַ֠יָּבֹאוּ Therefore came H935
וַ֠יָּבֹאוּ Therefore came
Strong's: H935
Word #: 1 of 24
to go or come (in a wide variety of applications)
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זִקְנֵ֨י all the elders H2205
זִקְנֵ֨י all the elders
Strong's: H2205
Word #: 3 of 24
old
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 4 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 24
near, with or among; often in general, to
לְמֶ֙לֶךְ֙ king H4428
לְמֶ֙לֶךְ֙ king
Strong's: H4428
Word #: 6 of 24
a king
בְּחֶבְר֖וֹן to Hebron H2275
בְּחֶבְר֖וֹן to Hebron
Strong's: H2275
Word #: 7 of 24
chebron, the name of two israelites
וַיִּכְרֹת֩ made H3772
וַיִּכְרֹת֩ made
Strong's: H3772
Word #: 8 of 24
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
לָהֶ֨ם H0
לָהֶ֨ם
Strong's: H0
Word #: 9 of 24
דָּוִ֤יד David H1732
דָּוִ֤יד David
Strong's: H1732
Word #: 10 of 24
david, the youngest son of jesse
בְּרִ֛ית a covenant H1285
בְּרִ֛ית a covenant
Strong's: H1285
Word #: 11 of 24
a compact (because made by passing between pieces of flesh)
בְּחֶבְר֖וֹן to Hebron H2275
בְּחֶבְר֖וֹן to Hebron
Strong's: H2275
Word #: 12 of 24
chebron, the name of two israelites
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 13 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 14 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּמְשְׁח֨וּ and they anointed H4886
וַיִּמְשְׁח֨וּ and they anointed
Strong's: H4886
Word #: 15 of 24
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּוִ֤יד David H1732
דָּוִ֤יד David
Strong's: H1732
Word #: 17 of 24
david, the youngest son of jesse
לְמֶ֙לֶךְ֙ king H4428
לְמֶ֙לֶךְ֙ king
Strong's: H4428
Word #: 18 of 24
a king
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 20 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּדְבַ֥ר according to the word H1697
כִּדְבַ֥ר according to the word
Strong's: H1697
Word #: 21 of 24
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 22 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּיַד by H3027
בְּיַד by
Strong's: H3027
Word #: 23 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
שְׁמוּאֵֽל׃ Samuel H8050
שְׁמוּאֵֽל׃ Samuel
Strong's: H8050
Word #: 24 of 24
shemuel, the name of three israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection